He must mind his, I can only do with mine. Why do we grow up with the same nurture? Then my second neighbour appears, and who is he? From Christ through the neighbours comes the life that makes him a part of the body.
This is an immeasurably nobler and truer manner of regarding them than as a scheme or plan invented by the divine intellect.
In him alone the converging lines of existence touch and cross not. Observe I do not say the man ought to put off obeying the command until he see its reasonableness: The love that enlarges not its borders, that is not ever spreading and including, and deepening, will contract, shrivel, decay, die.
In order to fulfil the commonest law, I repeat, we must rise into a loftier region altogether, a region that is above law, because it is spirit and life and makes the law: Still my brother according to the flesh is my first neighbour, that we may be very nigh to each other, whether we will or no, while our hearts are tender, and so may learn brotherhood.
In its antiquity; being as old as the world, and engraved originally on our very nature. It is the man fulfilled of God from whom he came and by whom he is, who alone can as himself love his neighbour who came from God too and is by God too.
I do not say it is conscious love that breeds justice, but I do say that without love in our nature justice would never be born.
He who loves not his brother for deeper reasons than those of a common parentage will cease to love him at all. But let a man once love, and all those difficulties which appeared opposed to love, will just be so many arguments for loving.
It is harder for some to learn thus than for others. Why do we share one bed, join in the same games, and attempt the same exploits? So direct and complete is this parable of our Lord, that one becomes almost ashamed of further talk about it. You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: His delights, like those of the Ideal Wisdom, are with the sons of men.
He has but its phantom, which he created himself in a vain effort to understand, and which he supposes to be it.
In him it becomes fact: This love of our neighbour is the only door out of the dungeon of self, where we mope and mow, striking sparks, and rubbing phosphorescences out of the walls, and blowing our own breath in our own nostrils, instead of issuing to the fair sunlight of God, the sweet winds of the universe.
Let us suppose that the man who believes our Lord both meant what he said, and knew the truth of the matter, proceeds to endeavour obedience in this of loving his neighbour as himself.
Had it not been for love, not one of the shall-nots of the law would have been uttered. The apostle Paul says: If a man keeps the law, I know he is a lover of his Essays on love thy neighbour. Thus will love spread and spread in wider and stronger pulses till the whole human race will be to the man sacredly lovely.
He would make him see that he could not in the deepest sense--in the way the Lord loves--obey any command until he saw the reasonableness of it. But in spiritual things, such a unity is pre-supposed in the very contemplation of them by the spirit of man, that wherever anything does not exist that ought to be there, the space it ought to occupy, even if but a blank, assumes the appearance of a separating gulf.
Why do we behold the wonder of the sunset and the mystery of the growing moon together? Indeed, the very talking about it raises a mist between the mind and the vision of it.
In its fruitfulness; because it is the root of all commandments, and the fulfilling of the law. You shall not hate your brother in your heart. Love they represent as the fulfilling of the law.
But learn they may, and learn they must. I am isolated with myself. It is the sole justice of which we are capable, and that perfected will comprise all justice.
Who, that loves his brother, would not, upheld by the love of Christ, and with a dim hope that in the far-off time there might be some help for him, arise from the company of the blessed, and walk down into the dismal regions of despair, to sit with the last, the only unredeemed, the Judas of his race, and be himself more blessed in the pains of hell, than in the glories of heaven?
The world shines into my consciousness, and I am not conscious of his consciousness. You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God:And the second is like unto it, Thou shalt love thy neighbour as thyself.
On these two commandments hang all the law and the prophets." [MatthewAV] "When you open the door which you shut in order to pray to God, the first person you meet as you go out is your neighbour whom you shall love.
Question: "What does it mean to love your neighbor as you love yourself?" Answer: An expert in the law tried to test the Lord Jesus by asking Him to declare what was the greatest commandment in the Law of Moses.
In one masterful statement, Jesus condensed the entire law that God had given Moses. Read this essay on Love Thy Neighbour.
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Love Thy Neighbour.
wilt not come home until thou hast found. It is because we hope not for them in thee, not knowing thee, not knowing thy love, that we are so hard and so heartless to the brothers and sisters whom thou hast given us.
Love Thy Neighbour. Love Thine Enemy. The Way. Abba, Father!
Life. The Fear of God. The. This double reference has given rise to differing views with regard to the relationship that exists between the two commandments, although typically "love thy God" is referred to as "the first and greatest commandment", with "love thy neighbour" being referred to as "the second great commandment".
The Book of Leviticus tells us to love our neighbors, but who are our neighbors? Does the command mean to just love fellow Israelites—or everyone?Download