These teachings and influences seemed to have led to the conviction that informed the early African political thinkers on the need to radically decolonize and end the influences of neocolonialism. Imperialism can be described as an orientation which holds that a country can gain political or economic power over another through imposed sovereignty or more indirect mechanisms of control.
It is the reciprocal influence mutually exerted by human beings through their stimulation and mutual response. Refutations have been made against these assumptions, which suggest that Africa, in the words of Walter Rodneywas developing at its pace before the advent of colonialism.
The idea behind colonialism basically is the conquest and rule over a country or region by another, allowing for the exploitation of the resources of the conquered for the profit of the conqueror.
Fundamentally, this denial is not peculiar to the period of neocolonialism alone. The continued relevance of Marxist socio-economic philosophy in contemporary times cannot be denied. The attendant implication of this relates to how post-colonial African states have seemingly failed to apply themselves to the problems of self-maintenance.
Conceptual Decolonization in African Philosophy: A discussion on the distinction between the mindset of the primitive and the mindset of the civilized human beings.
The Last Stage of Imperialism, is an analysis of neocolonialism in relation to imperialism. In a further attempt to rationalize colonialism, Lucien Levy Bruhl63 standardizes the colonial discourse when he commissioned rationality as a Western signature, and thus granting what he terms mystic or pre-logical thinking to non-Western peoples.
The history of neocolonialism is a historical analysis of the beginning of neocolonialism in Africa. Within a neocolonial situation, therefore, the imperialists usually maintain their influence in as many sectors of the former colony as possible, making it less of an independent state and more of a neo-colony.
He discusses how the mass media is used as an instrument of neocolonialism in the following statement: This includes; physical, structural and psychological violence. These African understand the world around them by being open minded and ridding themselves of any traction that may mold their thinking.
It has, according to him, hampered the growth of movements geared towards change. Evidently, in his view, after colonialism has ended in Africa, the West did not consider that Africans were capable of organizing themselves socially, economically and politically.
Consequently, the principle of individualism, believed to have been a European signature, seemed to have replaced the African cultural context of brotherhood, which suggests a welfare system of communalism, collectivism, and egalitarianism; hence, the need for a search for an ideology for decolonization Afisi b, Nkrumah contends that neocolonialism is usually exercised through economic or monetary means.
In postcolonial Africa, events and situations have revealed how neocolonialism was nurtured from the moment independence was granted. According to Obadina, these apologists contend that despite the exploitation of resources perpetrated by the colonialists, their overall influence on the African society in terms of reducing the economic gap between Africa and the West is positive.
Thus, the continued dependence of industrial investments in Africa on the capitalist intensive technology is strictly aimed at further developing the metropolitan economies.
With this idea as the fundamental gospel, Africans were made to believe that their living conditions could be positively altered. However, as slavery was ending in the s, Europe was packaging another round of violent visitation against Africa.
It is typically referred to not merely as independence from colonialism but a total liberation from the influences and powers of imperial neocolonialism.
According to him, imperialism uses a cultural bomb to isolate people and estrange them from their identity. Neocolonialism Today in Africa: In his assertion, African countries have never been truly independent after colonialism had left because the idea of partnering with the ex-colonialists has continued to guide state economic policies.
They were faced with the task of liberating Africa from the imposition of neocolonial European values, languages, and belief systems, social, economic, and political systems which seemed to have replaced the pre-colonial African ones.
A historical analysis of the effect of colonialism in Africa. An exposition of the role of multinational corporations in the imperialist conquests.Social interaction and social mi-centre.com(diones) 1. Social interaction &Social interaction & Social ProcessesSocial Processes.
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